“Give us this day our daily bread.” –Matthew 6:11 (KJV).
This
petition in the Lord’s Prayer sounds very simple but it bears so much
weight. It acknowledges our dependence
on God. “Lord, we turn to You for our daily bread.” To the God who made the world and all
things in it, we look for daily sustenance.
The Bible tells us that He ‘owns
the cattle on a thousand hills (Psalm 50:10b). We also are taught “Every good gift and every perfect gift is from above, and comes down
from the Father of lights” (James 1:17a).
This petition for daily bread does not imply that we lead a lazy,
unproductive life, that we not work for our sustenance and needs. But it does teach us that God in His
providence will allow our work to be productive so that we can reap the
benefits of our labors and have what we need to sustain us. We can agree with King David in his prayer of
praise: “I have been young, and now am old; yet I have not seen the righteous
forsaken, nor his descendants begging bread” (Psalm 37:25). The position of the prayer for daily bread is
noteworthy as well. We have just prayed,
“Thy kingdom come, Thy will be done” (v.
10). The next petition following the
daily bread request is for forgiveness: “And forgive us our debts as we forgive our
debtors” (v 12). In between seeking
God’s will and begging His forgiveness is the prayer for the most basic of
human needs: food, daily bread. Does God care that we have what we need to
sustain life? Yes. Think of the children of Israel after their
escape from Egyptian bondage. They
wandered in the wilderness with no means of feeding the array of people. God provided manna from heaven day by day and
they survived the rigors of the desert.
In
his book entitled Living the Lord’s
Prayer (Minneapolis, IN: Bethany
House, 2008, p. 135), David Timms writes
of this petition for daily bread: “This
short, earthy request corrects any effort on our part to separate the sacred
and the secular. Daily bread bridges any
gap we may create or encourage between the spiritual and the material. Thus this fourth petition—the hinge of the
prayer in many ways—guides us to consider the materiality of our lives.” We need to examine the deeds as well as the
teachings of Jesus to see that He did not separate the spiritual and the
material. He fed the soul with truths
that revealed God, but when the hungry crowds surrounded Him to listen to His
teachings, he also provided the food they needed to assuage hunger. He poured out his heart in prayer to God, but
he also associated with publicans and sinners.
His life was a demonstration of how the spiritual and the physical can
be integrated into wholeness. Both
aspects are sacred. Both are gifts from
God who created us as we are. Our bodies
need nourishment for good health. “Give us this day our daily bread” then
becomes a necessary and proportionate part of the person God created us to be.
Notice
the first person plural pronoun “Give us…our daily bread.” We are community, and if one in the community
goes hungry,.all are affected. The plea
is not to satisfy an individual’s hunger, but shows our responsibility for our
fellow human beings who, oftentimes because of circumstances over which they
exercise little control—famine, loss of work, illness, dire poverty—cannot feed
themselves or their family. Jesus taught
us to live compassionately and share with others. In recent years the need for food has risen
in places to disastrous levels. A crust
of bread is a feast for many who can find it.
As we sit at our well-laden tables, let us be aware of the gnawing
hunger which is a way of life for many people.
If we are to do the will of our Father, we will find a way to share our
own daily bread—our bounteous provisions of not only food but money, clothing,
time and prayers—with those who stand in dire need of help. We are invited to go to our Heavenly Father
daily and ask for our daily
bread, and at the same time think not only of ourselves but of others.
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