Showing posts with label Proverbs 10. Show all posts
Showing posts with label Proverbs 10. Show all posts

Saturday, July 28, 2012

Jesus’ Teaching on Oaths


“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn’  But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is His footstool, or by Jerusalem, for it is the city of the great King.  And do not take an oath by your head, for you cannot make one hair white or black.  Let what you say be simply, ‘Yes’ or “no’; anything more than this comes from evil.” –Matthew 5:33-37 (ESV).

An oath involved invoking God’s name, or substitutes for His name.  By thus speaking, it was to indicate a guarantee of the truth of the statement.  Moses taught this about taking vows, as we read in Numbers 20: 1-2 (ESV): “Moses spoke to the heads of the tribes of the people of Israel, saying, ‘This is what the Lord has commanded.  If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word.  He shall do according to all that proceeds out of his mouth’”  Jesus was essentially saying that it is not necessary to reinforce your speech by vowing by something you think is solid and sure, as “I swear by heaven,”  or “As I live and breathe…” A Christian’s word should be his bond without the necessity of adding anything to make the vow sound more authentic.  Jesus’ followers are not to swear at all.  Their very character and lifestyle should stand for truth so that they will be believed by their very words.  To swear by something is not ever necessary.

What about being asked to serve on a jury, or to appear in a court of law as a witness?  Is taking an oath forbidden under these circumstances?.  We know that law requires us to swear to tell the truth, the whole truth and nothing but the truth.  In Jesus’ admonition to ‘swear not at all,’ was he forbidding Christians to participate in these obligations of our society?  Hardly.  He was looking forward to a time, (ideal, indeed), when truthfulness will be so binding that oaths will not be necessary, even in the courts of the land.  We certainly have not come to this point yet in our society.  Even at His own trial before the Sanhedrin, Jesus allowed Himself to be put on oath:  “And the high priest stood up and said, ‘Have you no answer to make?  What is it that these men testify against you?’ But Jesus remained silent.  And the high priest said to him, ‘I adjure you by the living God, tell us if you are the Christ, the Son of God.  Jesus said to him, ‘You have said so.  But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven” (Matthew 26:62-64, ESV).

We sometimes fall into undesirable speech patterns.  I cringe when I hear someone say, “I swear” and then they go on to state what they have to say.  Even by the prefactory phrase, “I swear” a flag goes up and I listen—and also observe the speaker—to see if I can discern whether the truth is actually being spoken.  To swear by God, by heaven, or by something substantial in nature or in society does not add an iota of truth to one’s statement.  Jesus is teaching that the truth should be told at all times, and that the character of the speaker should be beyond reproach so that hearers will know the person speaks the truth.  It is not necessary to preface what we say by an oath.  Jesus is teaching in Matthew 5:33-37 that our conversation should be so honest and our character so trustworthy that we do not need crutches such as oaths to have people believe us.  Words attributed to Solomon in Proverbs 10:19-20 fit well as we consider that oaths are not necessary to our speech:  When words are many, transgression is not lacking, but whoever restrains his lips is prudent.  The tongue of the righteous is choice silver; the heart of the wicked is of little worth.”  May we remember Jesus’ teaching about oaths the next time we are tempted to use an oath to preface what we say.  Just say what you mean and mean what you say.

Thursday, February 2, 2012

On Loving and Hating

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love you enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” –Matthew 5:43-45 (ESV). “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.”-I John 4:20-21 (ESV). “Hatred stirs up strife, but love covers all ffenses.”-Proverbs 10:12 (ESV).

Some people are easy to love because they are loveable. Some people are not easy to love because, for reasons we have allowed to exist, they are unlovable, maybe even our enemies. Jesus was revolutionary in His teachings. He taught that we are to love even our enemies, those who persecute or do evil toward us. The context of Jesus’ teaching in Matthew 5:43-45 was during His Sermon on the Mount. He quoted from Leviticus 19:18: “Thou shalt love thy neighbor as thyself; I am the Lord,” The Jews could well agree to love neighbors, if they were loveable but a commonly held belief was that no harm would be done spiritually if one hated his enemy. Not so; love your neighbor but also love your enemy. Does God make a distinction? No; He sends his rain and sunshine on both the just and unjust, those who love Him and those who don’t. No distinction or favoritism is shown. Neither should we profess to love God and hate our brother. The love for God and hatred for one’s fellowman cannot exist within the same heart. Then John adds a reasonable analysis. If you can’t love your brother whom you see, how can you love God whom you cannot see? John could be referring to the time when the lawyer from the Pharisees came asking Jesus: “Teacher, which is the great commandment in the law? Jesus said to him 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And the second is like it, You shall love your neighbor as yourself.” -Matthew 22:36-39 (ESV) [quoting Deuteronomy 6:5].

Following the signing of the Japanese surrender at the end of World War II, General Douglas MacArthur was made Supreme Commander of the Allied Forces and sent to Japan to supervise the occupation army. At his Tokyo headquarters in October, 1945, he met with four clergymen from America, the first plain-clothes US visitors to Japan since the war. The ministers had gone to check on Christians in Japan and how they fared after the war. General McArthur, seeming to realize that if any hope existed for rescuing the Japanese from choosing Communism, it would be through the strength and moral rectitude of Christianity. “Give me 1,000 missionaries as soon as possible, and Bibles, Bibles and more Bibles,” MacArthur requested. The General had been instructed by President Harry Truman to “use whatever actions necessary to control the vicious and cruel savages.” Churches did respond, and within the next five years, over 2,000 missionaries, teachers and social workers went to Japan. Much criticism evolved over MacArthur’s request and the consequent sending of missionaries. Many said it was “mixing politics and religion.”

Today the criticism would be for a “politically incorrect” action. Japan did not turn to Christ and Christianity in large numbers, as only one-half of one percent of the Japanese population have become Christians. However, General MacArthur’s consciousness of being called of God at a time when Japan was held to be the enemy, even if conquered, was a desire to love the enemy and provide a way for them to have a moral foundation for establishing a democracy. “Love your enemies” was at the heart of this call for missionaries. God expects and enables us to love friends and enemies because of the love of Christ in our hearts.