Showing posts with label Luke 11. Show all posts
Showing posts with label Luke 11. Show all posts

Tuesday, August 7, 2012

Keep on Asking, Seeking, Knocking


“Ask, and it will be given to you, seek and you will find; knock and it will be opened to you.  For everyone who asks, receives, and the one who seeks finds, and to the one who knocks it will be opened.  Or which one of you, if his son asks him for bread, will give him a stone?  Or if he asks for a fish, will give him a serpent?  If you, then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”  Matthew 7:7-11 (ESV).

Jesus used three strong verbs in this teaching about persistence in prayer:  ask, seek, knock.  And in the Aramaic language in which Jesus spoke, the commands are in the aroist tense, which is more understandably written, “Keep on asking, keep on seeking, keep on knocking.”  By definition, aroist means an inflectional form of a verb which denotes simple occurrence of an action without completion.  In other words, it is an action that continues.  As a substantiation of the admonition of continuing to ask, seek and knock, Jesus gave two parables to undergird persistence in prayer.  One is of the importunate widow as recorded in Luke 18:2-5.  In it a poor widow came repeatedly before a judge to ask for protection against an opponent.  At first the judge was reluctant to make the order necessary for her protection, but because of her insistence, the protection was finally granted.  The second parable is sometimes termed “the three loaves,” or “a friend’s request at midnight.”  This story, recorded in Luke 11:5-8 tells of a friend who, because unexpected guests arrived from a long journey and he did not have bread to feed them, went at midnight insisting that his neighbor share bread.  Because of his insistence, the neighbor got up and gave bread to the one who asked it.  Then Jesus continued in Luke’s account to give the teaching on persistence in prayer:  “Ask, seek, knock.”

God always answers urgent prayer.  But the answer may not come as the asker, seeker, knocker expects.  Just as good, responsible earthly parents seek to give good gifts to their children, sometimes as they, God must be discretionary in His answer.  To grant everything children ask of parents would be what we commonly term “spoiling”  (or over-indulging) them.  This practice is not good in the character-building process, because it teaches children that things come easily and there is no need to work for or wait for results.  To obtain what we ask for, we must first conform our will to God’s will.  Oftentimes in this process of God’s granting our prayers, His answer is even greater and more rewarding than what we asked for in the beginning.  Personal testimony is often helpful to others in showing the truth of scripture.  In retrospect, I remember how God answered prayers of mine so many times in ways beyond what I asked or imagined.  I always liked school and enjoyed studying.  My mother died when I was only fourteen years of age, I had unprecedented responsibility in a farm family to assume duties of housework, cooking, looking after a younger brother.  The tasks seemed formidable and endless, and could I continue my high school education—and even go to college—with the responsibilities that were suddenly upon me?  Not only was I able to continue school, but even the added duties were working to grow me into a resilient and determined person, and at the same time one who daily went to the Lord for needs (and I will admit sometimes petty requests in prayer).  But in God’s omnipotence and omniscience, He answered. These characteristics about my powerful heavenly Father I didn’t know as a teenager, but I was learning about a powerful God who was ever with me. He was laying foundations not only for the immediate accomplishment of high school but of college and graduate school and beyond.  He knows what we need, even before we ask, but like the loving heavenly Father He is, He wants us to keep on asking, seeking, knocking.  He delights in answering our prayers in ways that are always best for us.  God is so good; to God be the glory!

Saturday, January 28, 2012

Are We on God’s Side?

He that is not with me is against me; and whoever does not gather with me scatters.” -Matthew 12:30. “Whoever is not with me is against me, and whoever does not gather with me scatters.” –Luke 11:23.“What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one Who died—more than that, Who was raised—Who is at the right hand of God, Who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’[quoting from Psalm 44:22] No, in all these things we are more than conquerors through Him who loved us.” -Romans 8:31-36 (ESV) Please read also Romans 8:37-39.

“The question is not: ‘Is God on our side?’ The question is, ‘Are we on God’s side.’” So stated President Ronald Reagan when he spoke before a joint session of the Senate and House. It was as if he was giving his personal testimony of faith. In the same speech he also said: “God has a divine plan for each of us…No greater picture of faith of a U. S. leader is seen than that of Washington on his knees at Valley Forge. And I think of Abraham Lincoln who said, ‘Many and many a time have I been driven to my knees in prayer to seek God’s guidance, to learn His will in difficult decisions.’” Reagan added that he does often as President Lincoln did: Pray for guidance. He wanted to “be on God’s side.”

The length of this brief devotional cannot do justice to the large subject, “Are we on God’s side,” nor to the scriptures I’ve cited above for our thoughts. A wise pastor said, “If a scripture is given twice or more, take heed. God really wants you to learn its truth.” The scripture from Matthew, Luke and Romans kept pounding in my consciousness. “He that is not with me is against me”…and “If God is for us, who can be against us?” The contexts are different for each of the cited scriptures. In Matthew, Jesus was discoursing about blasphemy against the Holy Spirit, which scholars term the “unforgivable sin.” The quotation from Luke 11:23 uses the same words from Jesus as recorded in Matthew 12:30, but the context is different in Luke. There, Jesus had just cast an evil spirit from a man that had rendered the victim mute, and Jesus’ opponents accused him of being in league with Beelzebub, or the devil. That led Jesus to discourse on a house divided against itself, or, to put it in plain terms, a kingdom (and I think we could say, a person, too) being unable to stand if it (or he/she) pulls in opposite directions at once. Well that He said, “Whoever is not with me is against me.”

On a personal level, we cannot allow our nature to seek to follow God while at the same time hanging onto evil. God is for us—He wants the best for us. But, as President Reagan aptly stated, “Are we on God’s side?” The context of Paul’s writing to the Romans is following a discourse on predestination. And there’s another term over which much ink has been spilled by scholars. I like the black minister’s explanation of predestination. “There are three votes to be cast, brethren and sisters. God votes one for us, the devil votes one against us, and you, my friend, vote one. God, He be for you; the Devil, he be against you; and whichever way you vote, that’s the way it’s going to be!” How much clearer can we get on whether God predestines that each of us follow Him, that He is for each of us? It’s the way we vote—what we decide in regard to salvation and living the Christian life. Paul went on to state unequivocally that nothing—absolutely nothing—can separate us from the love of God in Christ Jesus: not tribulation, distress, persecution, famine, nakedness, danger, sword, death, life, angels, rulers, things present, things to come, powers, height, depth, nor anything else in all creation! When we are on God’s side, victory is assuredly ours! Praise be to God!