Showing posts with label Matthew 2. Show all posts
Showing posts with label Matthew 2. Show all posts

Saturday, December 29, 2012

Exile to Egypt


“Now when they (the wise men) had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and His mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child and destroy Him.’  And he rose and took the child and His mother by night and departed to Egypt and remained there until the death of Herod.  This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’’’-Matthew 2:13-15 (ESV.  Read  2:13-18).

With what unrest Mary and Joseph spent the days at the time of the infancy of Jesus’ life!  First came the call for registration for the taxes and the arduous journey to Bethlehem from Nazareth, some 80 miles, at a time when Mary was so near to giving birth.  Then they were lodged in a stable, the only housing available for them in Bethlehem so that the Son of God was born in a lowly place.  Other than their encounter at the Temple with Anna and Simeon who recognized the Baby as the Messiah, and the visit from the Magi, which Matthew records, we have no other scriptural accounts of their time in Bethlehem, or even how long they were there.  Since Herod’s decree to kill the children had an age designation (all male children two years and younger), “according to the time the star appeared,” Mary, Joseph and Jesus may have been in Bethlehem awhile.  The fact that they were “in a house” at the time of the Magi’s visit tells us some time had passed since shepherds visited them at the stable.  The time of the Wise Men’s first seeing the star and when they came to Bethlehem could well have taken two years.  But we are certainly assured, even if we don’t know how much time was involved, that God’s hand of protection was upon the holy family.  Again Joseph was warned by an angel in a dream that he should take Mary and Joseph and flee to Egypt to escape Herod’s jealous wrath and the decree to kill male babies.  We think how horrible was that decree.  But Herod seemed to have no feelings of compassion, for he had members of his own family murdered (his wife Marianne and three sons).  To order the deaths of infants of his constituents would be within the parameters of how he ruled.  Think of the sorrow it brought to parents affected by his decree!  God was providing a means of escape for the Baby Jesus, and his parents acted immediately on the warning Joseph received.

How far was the trip to Egypt?  We are told it was 200 miles to the country itself, and possibly as much as 350 miles if they went to either Cairo or Alexandria, major cities.  Traveling an average of twenty miles per day, it would have taken at least ten days from Bethlehem to whatever city the family went in Egypt. A shrine in Cairo claims to be the place where the holy family resided while in exile.  Alexandria was a refuge for Jews, having the largest concentration of Jews anyplace outside of Palestine.  For the long journey to Egypt, Mary and Joseph may have joined a caravan, which would have been the safest way for them to travel. Many scholars believe that the gold, frankincense and myrrh, expensive gifts from the Wise Men, may have been used to finance the trip and the holy family’s stay in Egypt.  Mary and Joseph stand as the first in a long line of persecuted Christians who had to flee to escape the death of Jesus.  When Herod died, an angel appeared again to Joseph to tell him to return to Israel.  But when Joseph heard that Archelaus, Herod’s son, was reigning over Judea, he took his family to Nazareth in Galilee.  There, Jesus was subject to His parents until he was about thirty and began his public ministry.

Prayer.  Lord, being in human form made Jesus subject to all the problems and challenges of life.  His parents were not exempt from persecution and hardships.  When we are prone to complain, help us to remember that the Son of God also encountered great opposition and adverse conditions.  Amen.

Friday, December 28, 2012

Wise Men Worship Him



“Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, ‘Where is He who has been born king of the Jews?  For we saw His star when it rose and have come to worship Him…After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.  When they saw the star, they rejoiced exceedingly with great joy.  And going into the house they saw the child with Mary His mother, and they fell down and worshipped him.  Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.  And being warned in a dream not to return to Herod, they departed to their own country by another way.” –Matthew 2:1-2; 9-12 (ESV. Read Matthew 2:1-12).

A very familiar part of the Christmas story is Matthew’s account of the adoration of the Magi.  We get the word Magi (plural) from the Greek word Magos, meaning scientist or wise men.  Where did they come from and how would they know to seek out Jesus as the King of the Jews?  In Daniel a similar word was used to indicate those who interpreted dreams, and referred also to astrologers (those who studied signs and wonders, divination) and astronomers (those who studied the stars, likewise interpreting signs in them).  Jewish people were forbidden to practice divination.  We know these visitors were Gentiles, possibly from Persia.  The Nova (new) Star they had seen in their eastern lands was interpreted by them to mean that a new King of the Jews had been born.  The logical place to find a King of the Jews was in Jerusalem, so they began their trek.  Since the Jews had been in exile in Babylon and Persia, they may have taught the people there about the prophecies concerning a Messiah King who was to be born.  Numbers 24:17 was held as a prophetic scripture forthtelling this king:  I see him but not now; I behold him, but not near; a star shall come out of Jacob, and a scepter shall rise out of Israel.”

It was logical for the visitors from the East to inquire at the palace of King Herod about the newborn king whose star they had seen rise in the east.  Herod was troubled at their inquiry but did not know about any newborn king.  He called in Jewish scribes and priests to inquire where their king was to be born.  They could quickly quote for him from Micah 5:2, giving Bethlehem as the place of the expected birth.  They knew the scripture, but strangely enough, these learned men of Israel did not go on the quest with the Magi.  Neither Herod, although troubled, for his reign was constantly in jeopardy, did not go with them, but asked them to return to him when they had found the child so that he, too, could go and pay his homage.  Immediately upon their leaving the palace, the star returned again to guide them.  Soon it was over the house where the child, Mary and Joseph resided.   Notice that by the time the Magi arrived, the holy family was in “a house,” not the stable where Jesus was born.  This is one clue that time had passed.  Another would come with King Herod’s decree later. When they found the Babe, they fell down and worshiped Him.  Did these from a pagan land know the significance of the child they worshiped?  It is doubtful that they knew the impact of His nature and mission, but in their action there was a foreshadowing of the time when all the Gentile nations would come to acknowledge and recognize him.  Also the presentation of gifts in worship was significant.  They brought their best gifts in worship. The number of gifts has led us to believe there were three wise men.  However, we do not know their numbers.  The gifts were symbolic:  gold represented Christ’s royalty; frankincense his divinity; and myrrh his passion and sacrificial death.  Many scholars have thought that the gifts to Jesus were used to finance the family’s trip and stay in Egypt when they fled to escape Herod’s decree of death for all male infants two and under.  Of vital importance in the Magi’s visit is their quest, its fulfillment, worship, the gifts and the symbolism of Jesus coming to be not just the King of the Jews but the Savior of the world.

Prayer.  The Christmas story in all its parts helps us to see the completeness of God’s plan of grace. 

Tuesday, August 21, 2012

“Yahweh Tsidkenu”—The Lord Our Righteousness


“Behold the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and He shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely.  And this is the name by which He will be called:  ‘The Lord is our righteousness.’”-Joshua 23:5-6.

“A Branch out of the stem of David” was one of the most acclaimed Messianic prophecies of the Old Testament.  It is no wonder that when Jesus came to earth and His followers began to claim him as the promised Messiah, they expected Him to overthrow Roman rule and set up a kingdom of righteousness and justice and quell the reign of oppression.  Jeremiah recognized that the promised king would be “Yahweh Tsidkenu”—or “The Lord our Righteousness.”  God had a larger plan than just for the nations of Judah and Israel.  “The Lord our Righteousness” would be for all people who acknowledged the Messiah and attuned to His rule of righteousness.  But the Kingdom is not of this world.  It is in the hearts of men and women and children who truly recognize Jesus as Lord of Lord and King of Kings.  This was reinforced, as given in the angel’s announcement to Mary at the time of her conception:  ”And the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God.  And behold, you will conceive in your womb and bear a son, and you shall call His name Jesus.  He will be great and will be called the Son of the Most High.  And the Lord God will give to him the throne of his father David, and He will reign over the house of Jacob forever, and of His kingdom there will be no end. (Luke 1:30-33).  It was seen  in Matthew 2:2: when wise men from the East came to bow before Jesus: “Where is He who has been born king of the Jews?  For we saw his star when it rose and have come to worship him.”  When Jesus called Nathanael to be a disciple, he accepted with these words:  Rabbi, You are the Son of God; You are the King of Israel” (Luke 2:1:49).  Jesus replied to Nathanael:  Truly, truly I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man” (Luke 1:51).  Nathanael lived to see Jesus’ prophetic words come true, for he gathered with the other believers at the ascension of Christ back into heaven after His mission to earth was finished. 

The greatest news about the “Branch out of the stem of David” who is “the righteousness of God” is that we have His righteousness credited to our account:  For our sake He made him to be sin who knew no sin, so that in Him we might become the righteousness of God” (2 Corinthians 5:21).  Jesus imputed (credited) His righteousness to our account.  This is justification by Him through our faith for “we, being dead to sins, should live unto righteousness: by whose stripes we are healed” (1 Peter 2:24b).  And under God’s saving grace made possible through faith in Jesus Christ, our sins and iniquities are not only forgiven but they are remembered no more: “I will remember their sins and lawless deeds no more.  Where there is forgiveness of these, there is no longer any offering for sin” (Hebrews 10:17-18).  One day He will come again in His glory to receive us unto Himself forever.  Praise be to God!