Holy Week Day by Day – Thursday–The Lord’s Supper and Agony in the Garden

“Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, ‘Take, eat, this is my body.’ And he took the cup, and when He had given thanks He gave it to them saying, “Drink of it, all of you, for this is my blood of the covenant which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” –Matthew 26:26-29 (ESV). “And he withdrew from them about a stone’s throw, and knelt down and prayed, saying, ‘Father, if You are willing, remove this cup from me. Nevertheless, not my will, but Yours be done.’ And there appeared to Him an angel from heaven, strengthening Him.” -Luke 22:41-43 (ESV).

We call the Thursday before Easter Sunday “Maundy Thursday.” The term actually derives from the Latin, “mndatum novum do vobis,” “ A new (mandate) commandment I give to you,” In Luke’s account of the Lord’s Supper (that of the bread and wine following the Passover Meal), Jesus said: “This do in remembrance of me.” (Luke 22:19b, ESV). Paul, in instructing about the observance of the Lord’s Supper, wrote: “This is my body which is for you. Do this in remembrance of me. In the same way also he took the cup, after supper, sayingk, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me. For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.” (I Corinthians 11:24b-25, ESV). The ordinance of the Lord’s Supper is a very solemn and serious time of self-examination and deep reflection to see if the believer understands the atoning sacrifice of Jesus’ death for others. “This do in remembrance of me” takes into account the sacrificial death of Jesus, the breaking of His body and the shedding of His blood for the remission of my sins. In remembrance of Him I think of His incarnation, His life, the new covenant He established, and a means of koinonia—fellowship—sharing in the hope, through faith, that we have in the new covenant and new way Jesus established. I also remember His teachings and how He showed me a new and better Way. I remember that He said, “”If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23, ESV). In that Upper Room, they sang a hymn (probably a selection from the “Hallel’ hymns contained in Psalm 113-118 and 136). Then they went out, walked across the Kidron valley and went to the Garden of Gethsemane.

In the Garden of Gethsemane on the Mount of Olives, Jesus went apart to pray, leaving the disciples at a distance from him to watch. But each time He returned from prayer he found them sleeping. A reprimand was in order: “Why are you sleeping? Rise and pray that you may not enter into temptation” (Luke 22:46, ESV). This is not to excuse the disciples, but it had been a long day, and they were physically and emotionally exhausted. Their inability to be alert at a very crucial time to Jesus and to themselves is a lesson to us. His warning to His disciples applies to all of us: “Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matthew 26:41, ESV). When he returned to His disciples the third time, Jesus had won the victory through prayer. It was not that He had not known His mission all along. He had already told His disciples that he would die and rise again the third day. He knew why He had come to earth. Jesus is facing the most severe trial of His life. “This cup” signifies that He is to accomplish His mission—to bear the sins of the world. In Luke’s account, His agony was accompanied with drops of sweat like blood that fell down upon the ground (Luke 22:44). Luke’s account also has an angel coming to minister to Jesus in His agony. Jesus rises from his knees, returns to His disciples, and straightaway, Judas comes to betray Jesus with a kiss and He is arrested and taken away to Annas first for a series of trials.

As we read and study the events of Thursday—Maundy Thursday—may we spend time praying and considering the ordinance Jesus instituted as a remembrance. May we take courage at His example of prayer under great duress. The humanity of Jesus and the immediacy of His mission and suffering were very real, cogent and near at hand in the Garden of Gethsemane. James Montgomery’s hymn well expresses Jesus’ condition as described in the scripture: My soul is overwhelmed with sorrow to the point of death” (Matthew 16:38, NIV): “Go to dark Gethsemane, You who feel the tempter’s power; Your Redeemer’s conflict see; Watch with Him one bitter hour; Turn not from His griefs away; Learn of Jesus Christ to pray.”

Elisha, God Is Salvation

“So he (Elijah) departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast his cloak upon him. And he left the oxen and ran after Elijah and said, ‘Let me kiss my father and my mother, and then I will follow you’ And he said to him, ‘Go back again, for what have I done to you?’ And he returned form following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him.” I Kings 19: 19-21 (ESV).

Elijah the prophet was growing old. The Lord had instructed him to go and anoint Elisha, the son of Shaphat of Abel-meholah as his successor. Elisha was in the field, plowing oxen, “with twelve oxen”—so he must have been a farmer of some means, with servants handling some of the yokes of oxen while he himself plowed one yoke. Elisha received Elijah’s cloak as a sign of his being set apart as a prophet of God. He asked Elijah to allow him to bid his parents farewell, but
Elijah, wanting no half-hearted service, asked, “What have I done to you?” This reminds us of the Lord who told those who would follow Him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God” (Luke 9:62, ESV). Elisha sacrificed a yoke of the oxen, boiled the flesh, and gave to the people to eat. This act of Elisha’s was his first recorded religious ceremony after he was singled out by Elijah to be his prophetic successor.

Elisha began his prophetic ministry in the last years of King Ahab’s rule (about 850 B. C.) and served through Jehoram, Jehu, Jehoahaz, and Joash. Elisha asked Elijah, his mentor, for “a double portion of your spirit” (2 Kings 2:9). Elijah told the younger prophet that if he saw him “go up” he would indeed inherit a double portion. Elijah was there observing when the miraculous whirlwind received Elijah into heaven. A double portion was, by Hebrew law, awarded to the eldest son. Of the fifty sons of the prophets who were with Elijah and Elisha at the Jordan River when Elijah’s cloak parted the waters, it was Elisha who crossed over with him and saw Elijah translated into heaven in the whirlwind. Elisha received the double portion of blessings—twice as much as any of the other “sons of the prophet” (in the school of prophets) in the group.

Elisha’s ministry was one of power and miracles. Several of the miracles were a foretaste of the miracles performed by the Lord Jesus Christ. Elisha increased the widow’s supply of oil and saved her sons from being sold into slavery. He increased the food supply and fed a hundred men on a small amount of food. He made a poisonous food safe. He supplied enough water for a thirsty army to drink. He made an iron axe head float. He raised the Shunamite woman’s son when he died while working in the field. He healed Naaman from leprosy. The Syrian soldiers were made blind then their sight restored again. Even after Elisha died, when he was in his grave, a dead man was thrown onto Elisha and the dead man was revived. He was a prophet, a miracle worker, a statesman. His name means “God is salvation,” and his life was a demonstration of God working in miraculous ways to show the nation that God was indeed the powerful God Whom the nation needed to heed and follow. We may not see the miracles today such as Elisha performed in “the double portion of the spirit” he received. But God who brings us salvation stands ready to demonstrate His power to those who believe and follow.