“Now the man Moses was very meek, more than all people
who were on the face of the earth. And
suddenly the Lord said to Moses and to Aaron and Miriam, ‘Come out, you three,
to the tent of meeting. And the three of
them came out. And the Lord came down in
a pillar of cloud and stood at the entrance of the tent and called Aaron and
Miriam, and they both came forward. And
He said, ‘Hear My words. If there is a
prophet among you, I the Lord make myself known to him in a vision; I speak
with him in a dream. Not so with my
servant Moses. He is faithful in all My
house. With him I speak mouth to mouth,
clearly, and not in riddles, and he beholds the form of the Lord.’”Exodus 12:3-8 (ESV. Read Exodus 12).
Following the Israelite’s complaints about their life
of wandering in the wilderness, although the Lord was protecting them and
providing manna for food, and even the quail that came and they gathered up as
food, there was still great discontent, even with some asking “Why did we
come out of Egypt?” (Exodus 11:20).
Seventy elders were appointed as prophets and the Spirit of the Lord was
upon them. Because of the people’s greed
in gathering more of the quail than actually needed for food, a plague hit them
and many met their deaths. We might
think in our day that all of these actions and their consequences are harsh
punishment for a throng of people trying to weld themselves into a nation and
get to the place God had promised for their homeland. And then a further rift came in the problems
with which Moses had to deal. His sister
Miriam and his brother Aaron became angry with Moses. The reason they gave was that he had married
a Cushite woman. It is not quite clear
whether this reference to Moses’ wife is the same as Zipporah, called in
another place a Midianite (Exodus 2:16-22).
Some scholars think Midian and Cush were different names for the same
place. Others contend that Cush was in
Ethiopia, and that this referred to Moses’ second wife who may have been of a
different racial or ethnic descent. But Miriam and Aaron were evidently using
their sister-in-law’s non-Jewish ancestry as a reason for complaint, when
actually they were jealous of their brother Moses because he was held in higher
esteem than Miriam, a prophetess, and Aaron, the high priest.
It was time for a confrontation, and God called the
three to convene before the tent of meeting.
God appeared to them in a pillar of cloud and gave the method in which
God speaks to a prophet, in visions and
dreams, compared to how He spoke to Moses, directly, mouth-to-mouth. As punishment for her complaints against God’s
chosen leader Moses, Miriam was afflicted with leprosy, a skin disease
considered “unclean,” for which she had to stay outside the camp for seven
days. Moses’s prayer for his sister’s
healing was effective, and the leprosy left her body. The people could then leave the camp at
Hazeroth and move onward to the wilderness of Paran. An object lesson is in this action of Miriam
and Aaron’s rebellion and Moses’ handling of the situation. Moses remained meek and dependent on God,
despite the complaints against him. To
go to the tent of the Lord for an answer was indicative of Moses’ seeking the
wisdom of God and the surety that He would intervene to settle the volatile
situation over leadership.
Prayer and meditation:
What can we learn from this long-ago confrontation about
leadership? God has His purposes and it
is well for people to seek out and find what His best intentions are for a
people and a nation. Today, our national
election day, some will be pleased with the results of the votes; others will
find great disappointment and fault. But
through it all, God has a purpose and an intended outcome. It is wise if we seek out and find what God
intends and what He would have us do to obey, cooperate and follow. Let us pray that America can follow Him and
our elected leaders, praying that we all may have godly wisdom and saintly
determination.
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