So, setting sail
from Troas, we made a direct voyage to Samothrace, and the following day to
Neapolis, and from there to Philippi, which is a leading city of the district
of Macedonia and a Roman colony. We
remained in this city some days. And on
the Sabbath day we went outside the gate to the riverside, where we supposed
there was a place of prayer, and we sat down and spoke to the women who had
come together. One who heard us was a
woman named Lydia, from the city of Thyatira, a seller of purple goods, who was
a worshiper of God. The Lord opened her
heart to pay attention to what was said by Paul. And after she was baptized, and her household
as well, she urged us, saying, ‘If you have judged me to be faithful to the
Lord, come to my house and stay.’ And
she prevailed upon us.”-Acts
16:11-15 (ESV).
Paul and his mission team set sail from
Troas on a northwesterly course on the northern neck of the Aegean Sea to the
island of Samothrace, a journey of about two days. The next day they boarded a ship to
Neapolis. The next lap of their journey
was to Philippi, a major city of Macedonia some ten miles inland. Paul was now
in Macedonia, in Europe, and was fulfilling the call of his vision, “Come over
into Macedonia to help us.” Philippi,
founded by Philip, father of Alexander the Great, was a major trade
center. It was one of the chief cities
on the Great Egnatian Way, an important travel and trade route that connected
Asia and Italy. Even though a populous
city, the Jewish population there evidently was not enough for the city to have
a Jewish synagogue, the place where Paul usually began his mission in any new
city he entered. An ordinary practice,
however, was for Jews in a city with no synagogue to gather at a river (or by
the seaside on a coastal city) for prayer and worship on the Sabbath. They would thus find water needed for the
ritual purification rites before worship.
In the several days Paul and his team had already been at Philippi, they
probably had heard of the place on the river where worship was held. There they found women gathered in prayer,
and a leader seems to have been a business woman named Lydia, a native of
Thyatira, a district where there were many dyers and dealers in fabric. It is
significant that she is a “seller of
purple goods.” The purple dye had to
be gathered drop-by-drop from the shell fish.
A pound of cloth dyed with this rare dye could cost as much as 40
pounds. This speaks of the stature and
importance of this European business woman—from another town, Thyatira,
operating her business in a cross-roads of international trade, the busy city
of Philippi. And she was a God-fearer, one
accustomed to worship on the Sabbath. Paul began to teach the assembled women
about Jesus the Messiah. They listened,
were receptive, and were won to Christ.
And moreover, “her household”
as well. This would mean any servants
and family members. And immediately they
were baptized as testimony to their new-found faith. Then Lydia, wealthy business woman, invited
the mission team to her house to lodge. Luke
wrote: “She prevailed upon us.” This
comment shows not only that she made
the invitation but that she really meant it.
In several of Paul’s writings, he denotes the gift of hospitality as
being commendable and a spiritual gift.
Today is Mother’s Day. When we are
gifted to have a Christian mother, we are blessed indeed. If we are a Christian mother, we are blessed
indeed. We do not know whether Lydia,
business woman, was a mother;
“household” indicates that she may have been.
She demonstrated in her invitation to the missionaries to come into her
home that she recognized their needs and responded. We can imagine that she offered them all the
amenities of food for their hunger, and rooms where they could rest and gain
restoration from travels and work. “A
Christian home is a home with an ever-open door,” writes Dr. William Barclay in
his commentary about Lydia. Lydia and
her household have the distinction of being Paul’s first European
converts. As we honor mothers today, let
us thank God for the influence and blessings of Christian mothers.
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