About that time
Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the
sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter
also. This was during the days of
Unleavened Bread. And when he had seized
him, he put him in prison, delivering him over to four squads of soldiers to
guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison, but earnest
prayer for him was made to God by the church.-Acts 12:1-4 (ESV. Reads Acts 12).
Apostle James, the brother of John and
son of Zebedee, was killed by the sword on order of King Herod Agrippa I, who was
the grandson of Herod the Great who ruled at the time of Christ’s death. Due to political favors, Agrippa’s friends in
youth who had become Roman Emperors, Gaius (called Caligula) and Claudius, this
Herod Agrippa I had been appointed ruler over the whole region of Palestine and
northward to include Syria, Tyre, Sidon and Abilene. Know the volatile political situation: Herod Agrippa I wanted power and favor, and
since he curried favor from the Jews, his having James killed was pleasing to
the Jews who so strongly disapproved of the growth of Christianity.
Seeing that James’s death pleased the
Jews, Herod then went after Peter and had him put into prison, probably in the
Tower of Antonio, which was close by the Temple in Jerusalem. It was the time of Unleavened Bread, a period
of seven days of celebration immediately following Passover. In Jewish law, it was unholy to have anyone
executed during this period, so Peter was kept in prison. He was well-guarded around the clock, chained
to two soldiers and two more guarding the door to the prison.
Meanwhile, the church was gathered and
praying earnestly for Peter. God sent
his angel in the night who loosed Peter’s chains. Peter, not fully awake and thinking he was
dreaming, followed the angel out of that prison and through the city gate that
opened to allow them to walk through. From that point on, Peter, now fully
awake, was on his own. He went to the
house of Mary, the mother of John Mark, where many from the church were
gathered, praying. Hearing a knock at
outside gateway door, a servant named Rhoda went to answer. Seeing Peter for whom they had been praying,
she got so excited she didn’t even unbolt the gate (a bit of humor here?). When she told the believers that Peter was outside,
they said: “You’re out of your mind!” (v. 15).
This action is a commentary on how we sometimes react to answered
prayer: we are so surprised at the work
of God that we can’t believe what is happening!
But the latch was lifted and Peter came in and told the gathered
believers about his miraculous release from prison, careful to declare it was
the work of the Lord. “Tell these things to James and to the
brothers,” Peter said (v. 17). Then
Peter left them and “went to another
place.” Where Peter went is not
specified in Luke’s account in Acts, but scholars believe it may have been back
to Antioch of Syria, or even to Rome.
From this point on in Acts, the leader of the Jerusalem Church was
James, the brother of the Lord Jesus Christ.
Now the next phase of this fast-breaking
story: At daybreak the strong Roman
soldiers were troubled, as well they should have been, that Peter was
missing. To lose a prisoner who was
under a death penalty meant to lose their own lives. And Herod immediately ordered their
execution. Then he left Jerusalem and
went northwestward to Caesarea and spent time there. He had a delegation from the provinces of
Tyre and Sidon who worked through the king’s chamberlain, Blastus, to get them
an audience before Herod Agrippa I. They
had a rightful complaint: their very
food supply depended upon trade between their provinces and Palestine. The historian Josephus adds a comment on the
scene at Caesarea. Agrippa was dressed
in royal regalia made of silver-studded cloth that sparkled in the sun. His
appearance, and the fact that he spoke with such authority, made them shout
out: “The
voice of a god, and not of a man!” (v. 22).
However, Herod received this wrongful praise with delight, puffed up
with pride. Because he did not give
glory to God, he met a bitter end. He
was immediately stricken down, and “eaten
by worms,” and died. Dr. William
Barclay describes the king’s death in this way: “The pride of man had ended in
the wrath of God” (Barclay, Acts,
p. 103).
Despite the secular turmoil in the
political environs of the early church, we hear this triumphant note: “But
the word of God increased and multiplied.” (v. 24) “My word shall not return
unto me void,” God had promised in Isaiah 55:11.
With their mission of delivery of the
famine-relief money to the church at Jerusalem completed, Barnabas and Saul
returned to Antioch. In their company
was John Mark who would go with them on their first missionary journey. The newscasters would say, “Stay tuned as we
continue with this breaking story!” God is working His mission to perform. Although He could have called ten thousand
angels to spread His word among the nations, he chose people—persons willing to
go and to tell. And that is still His
method in this 21st century.
Praise be to God that He entrusts us with this responsibility. May we be found faithful!
No comments:
Post a Comment