“Judge not that you be not judged.
For with the judgment you pronounce you will be judged, and with the
measure you use it will be measured to you.
Why do you see the speck that is in your brother’s eye, but do not
notice the log that is in your own eye?
Or how can you say to your brother, ‘Let me take the speck out of your
eye,’ when there is the log in your own eye?
You hypocrite, first take the log out of your own eye, and then you will
see clearly to take the speck out of your brother’s eye. Do not give dogs what is holy, and do not throw
your pearls before pigs, lest they trample them underfoot and turn to attack
you.” –Matthew 7:1-6 (ESV).
In this lesson from the Sermon on the Mount,
Jesus moves from personal temptations to interpersonal temptations. Here he warns against judging inappropriately. Jesus’ teaching on judgment shows that we
must be very discriminating, because with whatever measure we use to judge
others, we will be judged by that particular standard. Yet judging is necessary. In the Christian life, we cannot blindly
accept all that has the aura of spirituality.
A good deal of discernment is necessary when we judge what is right and
what is wrong. When I study carefully
Jesus’ teachings I find how cleverly and with wisdom He used appropriate
literary devices to teach truth. In this
passage He uses the figure of speech called hyperbole, or intentional
overstatement. He may also have drawn on
his experience as a carpenter when He talked about our judging the speck
(particle of wood dust) and wanting to remove it from our brother’s eye, while
at the same time we are blinded by the ceiling beam (log) that is in our own
eye. How often do we observe and
criticize (judge) the small faults of others, while at the same time our faults
are as weighty as a log! In fact, we may
be blinded by our own faults and therefore cannot see those of others in proper
perspective. It has been said that we
often see and judge in others those faults of which we ourselves are most
guilty.
Jesus
carries the hyperbole further by saying we should not give dogs what is holy or
throw pearls before swine. In Jesus day,
there were no leash laws in effect for dogs, and they roamed the streets, roads
and countryside, hungry, mangy and predatory.
These dogs were a pest and despised by most of the citizens. Likewise, Jews held hogs as “unclean.” They would not eat pork, and they also
despised hogs. To misjudge would be like
casting pearls—precious gems—before the scavenging dogs and hogs that roamed
about the countryside. Therefore, Jesus
was teaching discrimination in our judgments.
We would not stand down on a street corner and preach the unsearchable
riches of the kingdom of God. It would
be disregarded by the populace and be made of no value—just as the hogs would
not recognize the value of precious pearls cast before them to root about and
cover with mud. We are to pray and wait
until people show a desire to hear the truths of God. And then we are to bear witness to the truth
to the best of our ability. Here Jesus
was giving a helpful lesson to would-be witnesses of His truths and
missionaries who carry the message to those who have not heard. While people are as dogs and swine—rapacious
and uncaring—what is offered to them of the truths of God will only fall on
deaf ears. I had not thought of judging
others in exactly this light until I studied several commentaries on this
passage. Among them were those by the
Rev. J. R. Dummelow (Commentary, 1958, pp. 649-50) and W. R. Wiersbe (Commentary,
New Testament, 2007, p. 25). Wiersbe
states: “Christians must exercise
discernment, for not everyone is a sheep.
Some people are dogs or hogs, and some are sheep in wolves’
clothing! We are the Lord’s sheep, but
that does not mean we should let people pull the wool over our eyes. The reason for judgment, then, is not that
we might condemn others, but that we might be able to minister to them…It is a
wise Christian who first assesses the condition of a person’s heart before
sharing the precious pearls of the gospel.”
And so we see a wise assessment of judgment, from Jesus and from
Christian scholars. Let us beware and
practice sound Christ-centered judgment.
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