Showing posts with label Zephaniah 3. Show all posts
Showing posts with label Zephaniah 3. Show all posts

Saturday, October 20, 2012

Clearly Seeing a Difference



“On that day you shall not be put to shame because of the deeds by which you have rebelled against me, for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.  But I will leave in your midst a people humble and lowly.  They shall seek refuge in the name of the Lord, those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue.  For they shall graze and lie down, and none shall make them afraid.” – Zephaniah 3:11-13 (ESV).

It has often been said that history repeats itself.  We could wish for this to come to pass in America as it did for a remnant of the nation of Israel—that our nation would be forgiven and restored as was Israel.  The prophecy of change came in Zephaniah 3:12:  “But I will leave in your midst a people humble and lowly.  They shall seek refuge in the name of the Lord.”  Oh, that this current extensive call to repentance and prayer might make the difference in America that a call for the same action wrought among a remnant of Israel!  We can also pray that America might turn as it did in the days of two Great Awakenings in our nation’s history.

The First Great Awakening occurred in colonial America beginning about 1730 and lasting for about four decades.  The Tennent family in Pennsylvania, Rev. William Tennent, the father, and his four sons, all Presbyterian ministers, began preaching in Pennsylvania and New Jersey.  The famous “Log Cabin College” they established grew into the prestigious Princeton University. Add to their voices the warnings given by a preacher named Rev. Jonathan Edwards with his famous sermon entitled “Sinners in the Hands of an Angry God.”  Then from England came the fiery Methodist preacher, the Rev. George Whitefield who was known as “The Great Itinerant.”  He held camp meetings in a broad area from New England  to the South.  The Great Awakening was a concerted effort to stir churches and society in general from the influences of the Great Enlightenment.  Personal experience with the Lord was emphasized over merely having membership in a church.  New denominations arose that were more evangelical in nature than the old, established churches.

Then came the Second Great Awakening, a Protestant revival movement in the early nineteenth century, beginning about 1800 and extending for forty years.  It is said that an estimated 20,000 people gathered in Cane Ridge, Kentucky in 1801 to hear the Rev. Barton W. Stone, one of many evangelists, expound the Word of God.  The second Great Awakening became an organizing process to lead people to moral and spiritual awareness.  It quickly spread to frontier settlements.  The American Bible Society was established in 1816 for the publication and distribution of the scriptures.  Other results were the establishment of schools and colleges, the organization of the Temperance Society, and widespread talk of the abolition of slavery.  Other noted preachers of the second Great Awakening were the Rev. James Finley and the Rev. Charles G. Finney.  The good these two movements of spiritual renewal brought to America are a part of the fabric of America’s history.

Prayer:  Lord, may our current day see a Great Awakening among our people when we turn to You for guidance.  May we clearly see a difference in America’s spiritual climate. Amen.

Friday, October 19, 2012

Changes Wrought by God Because the People Change



“The Lord your God is in your midst, a mighty One Who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing.  I will gather those of you who mourn for the festival, so that you will no longer suffer reproach.  Behold, at that time I will deal with all your oppressors.  And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth.  At that time I will bring you in, at the time when I gather you together, for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord.” –Zephaniah 3:17-20 (ESV).

What has happened to cause the happy conditions described in Zephaniah 3:17-20?  Because the people have recognized and returned to the Lord God, He is in their midst and abundant blessings are poured out on the people.  The conditions of 2 Chronicles 7:14 evidently have been met:  They recognized their relationship with the one true God, humbled themselves, prayed and turned from their wicked ways.  Then God heard from heaven and poured out the blessings described here in Zephaniah.  The previously weakened nation is in the presence of the mighty God.  He is in their midst.  The atmosphere is like that of one of the festival times when much rejoicing, thanksgiving and remembrance are present in the praise offerings of the people.  God Himself has dealt with the nations that have oppressed His people.  The lame and outcast refers not just to people who are afflicted with personal disabilities but with a whole nation considered incapable of honor and outcast among the other nations.  Now the status of that nation is changed.  Fortunes and reputation are restored and the nation is again blessed.  An amazing declaration heard from God Himself here is that He is in the midst of the people, He is the mighty One who saves, and furthermore He rejoices over the people with singing and quiets them with His mighty love.

Zephaniah was foreseeing a day when the fortunes of the nation of Israel would be restored and they would be in God’s favor, observing festival days in the land they loved so much.  “The day of the Lord” (judgment) would surely come.  But then another “day of the Lord” (restoration) would surely come, too.  Anticipation of that day after much suffering will be a time of great rejoicing for those who have turned again to the Lord God.

God wants to extend blessings and grace to all peoples and nations, but because He is a covenant-keeping God, He expects His people as well to keep covenant with Him.  Upon repentance and return, the people meet the requirements of the covenant and stand to be blessed and restored.  Someone has wisely observed that there is no such situation as a “second-generation” child of God.  We can benefit from the faith of our ancestors, but each person must repent and turn to God.  Likewise, each generation must own God and obey God.  There is no relying on the faithfulness of our previous generations to save us.  We are responsible for our own turning to God. And when we do, He stands ready to forgive us, extend His grace to us, and restore us.

Prayer.  May we see a great return to You in faith so that You can pour out Your blessings upon us.  In Jesus’ name.