Sunday, October 28, 2012
Imperatives for God’s Followers
Tuesday, February 14, 2012
Love One Another for Love Is of God
Today is Valentine’s Day. This day to express love will have telephone lines, e-mail out- and in-boxes busy, facebook messages composed and sent, cards received in the mail, floral deliveries made, gifts bestowed. All because someone loves someone else. And all of this is very good. I was hard-pressed to select Scriptures on love for this special day because there are so many references, in both Old and New Testaments, that teach of love. Checking Strong’s Exhaustive Concordance of the Old and New Testaments for references to love (in its various forms), I found five full columns of very fine print leading to scriptures from many of the Bible books from Genesis to Revelation. Love is an important emotion, one that every person needs for spiritual and emotional nurture, and an ingrained capacity which is part of our nature because we are created in the image of God, and “love is God is of God” for “God is love.” I selected the passages cited above from I John 4 and I Corinthins 13 with prayer and thanksgiving, because I considered them to teach us much we need to know about love, its nature and purpose. I hope we reread the verses several times today and pray that our love for God and others may grow day by day. There’s much truth in the popular song, “It’s love, it’s love, it’s love that makes the world go ‘round.”
We’ve often heard of the various Greek terms used for love in the New Testament, and of these agape (noun) and agapao (verb) are used to express God’s love for His Son and for His children, and for their proper attitude toward each other in Christian love. We have a perfect expression of the love of God for us in the Lord Jesus Christ: “For God so loved the world that he gave His only begotten Son…” (John 3:16). How amazing, how deep, how complete that love: “whosoever believeth.” Christian love results from His first loving us and is manifested as a fruit of His Spirit working in us. We practice agape love when we manifest love one for another as it is described in the Corinthian passage cited above.
On St. Valentine’s Day I lost one of the great loves of my life, and I think about that sad anniversary each February 14. I was a young teenager of fourteen when my beloved mother died on Valentine’s Day. Although the grace of God helped me through that difficult period of loss, I’ve wondered since how it might have been if I could have known her devoted love for a longer period in my life. I did, however, grow up often asking, “What would my mother advise me to do in this situation?” And as I thought through challenges, her love still surrounded me. Then I had a great love from my life partner, Rev. Grover Jones. We had had two dates before Valentine’s Day rolled around when we first met. We were falling in love and it seemed for sure it was to be more than “puppy” love. He gave me a single red rose from the florist shop, with fern and baby’s breath on February 14, 1948. That was my first gift from him. As long as he was able he remembered Valentine’s Day by giving me red roses. The number grew to a dozen as we had less penurious days. After his illness, my dear children, remembering how their Dad had given me our “love remembrance” of roses on Valentine’s Day, continued to send me roses. This Valentine’s Day, love God and shed his love abroad to the significant others about you. It will do your heart good.
Thursday, February 2, 2012
On Loving and Hating
Some people are easy to love because they are loveable. Some people are not easy to love because, for reasons we have allowed to exist, they are unlovable, maybe even our enemies. Jesus was revolutionary in His teachings. He taught that we are to love even our enemies, those who persecute or do evil toward us. The context of Jesus’ teaching in Matthew 5:43-45 was during His Sermon on the Mount. He quoted from Leviticus 19:18: “Thou shalt love thy neighbor as thyself; I am the Lord,” The Jews could well agree to love neighbors, if they were loveable but a commonly held belief was that no harm would be done spiritually if one hated his enemy. Not so; love your neighbor but also love your enemy. Does God make a distinction? No; He sends his rain and sunshine on both the just and unjust, those who love Him and those who don’t. No distinction or favoritism is shown. Neither should we profess to love God and hate our brother. The love for God and hatred for one’s fellowman cannot exist within the same heart. Then John adds a reasonable analysis. If you can’t love your brother whom you see, how can you love God whom you cannot see? John could be referring to the time when the lawyer from the Pharisees came asking Jesus: “Teacher, which is the great commandment in the law? Jesus said to him 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And the second is like it, You shall love your neighbor as yourself.” -Matthew 22:36-39 (ESV) [quoting Deuteronomy 6:5].
Following the signing of the Japanese surrender at the end of World War II, General Douglas MacArthur was made Supreme Commander of the Allied Forces and sent to Japan to supervise the occupation army. At his Tokyo headquarters in October, 1945, he met with four clergymen from America, the first plain-clothes US visitors to Japan since the war. The ministers had gone to check on Christians in Japan and how they fared after the war. General McArthur, seeming to realize that if any hope existed for rescuing the Japanese from choosing Communism, it would be through the strength and moral rectitude of Christianity. “Give me 1,000 missionaries as soon as possible, and Bibles, Bibles and more Bibles,” MacArthur requested. The General had been instructed by President Harry Truman to “use whatever actions necessary to control the vicious and cruel savages.” Churches did respond, and within the next five years, over 2,000 missionaries, teachers and social workers went to Japan. Much criticism evolved over MacArthur’s request and the consequent sending of missionaries. Many said it was “mixing politics and religion.”
Today the criticism would be for a “politically incorrect” action. Japan did not turn to Christ and Christianity in large numbers, as only one-half of one percent of the Japanese population have become Christians. However, General MacArthur’s consciousness of being called of God at a time when Japan was held to be the enemy, even if conquered, was a desire to love the enemy and provide a way for them to have a moral foundation for establishing a democracy. “Love your enemies” was at the heart of this call for missionaries. God expects and enables us to love friends and enemies because of the love of Christ in our hearts.